Praise be to Allaah.
Relieving oneself in the mosque is haraam, so how about if that is in al-Masjid al-Haraam?
It was narrated that Anas ibn Maalik said: Whilst we were in the mosque with the Messenger of Allaah (peace and blessings of Allaah be upon him), a Bedouin came and started to urinate in the mosque. The companions of the Messenger of Allaah (peace and blessings of Allaah be upon him) said, “Stop, stop!” The Messenger of Allaah (peace and blessings of Allaah be upon him) said, “Do not interrupt him; leave him.” So they left him alone until he had finished urinating, then the Messenger of Allaah (peace and blessings of Allaah be upon him) called him and said to him: “These mosques are not the place for urinating or for anything filthy, rather they are for the remembrance of Allaah, prayer and reading Qur’aan.” Then he told a man to bring a bucket of water and he threw it over (the urine).
Narrated by al-Bukhaari, 217; Muslim 285.
The Sahaabah (may Allaah be pleased with them) felt a sense of pride and protective jealousy (gheerah), so they shouted at that Bedouin and wanted to stop him and denounce him so that he would not carry on urinating. It may be understood from this that it is not permissible to approve of an evil action, rather we must hasten to denounce the one who is doing something wrong, but in this incident denunciation may have led to something even more harmful, and it was for that reason that the Prophet (peace and blessings of Allaah be upon him) told them not to do it, and he rebuked them for shouting at the Bedouin.
This is the first issue that should be noted with regard to this question, which is that it is haraam to relieve oneself in the mosque. That applies if a person is going to relieve himself on the floor of the mosque, but if it is going to be in a vessel then some scholars were of the view that it is permissible if that is necessary or if it is too difficult to go out of the mosque because one is sick etc. That appears to be the case in the situation mentioned here.
Shaykh al-Islam Ibn Taymiyah said in al-Fataawa al-Kubra:
(With regard to) urinating in a vessel in the mosque, some of them forbade that and some allowed it if that is necessary.
And he said elsewhere that it may be permissible if there is a need for that. He said in al-Fataawa al-Misriyyah:
It is more likely that it is permissible when necessary.
If a person needs to relieve himself then he should conceal himself so that no one will see him and look at his private parts.
It was narrated that Ibn ‘Abbaas said: The Prophet (peace and blessings of Allaah be upon him) passed by two graves and said: “They are being punished but they are not being punished for anything that was difficult to avoid, but it is a major sin. One of them used not to take care to avoid getting urine on his clothes, and the other used to walk around spreading malicious gossip (nameemah).” Then he took a green date palm leaf, cut it in two and placed one on each grave. They said, “O Messenger of Allaah, why did you do that?” He said, “So that their punishment might be reduced until this dries out.”
Narrated by al-Bukhaari, 213 and 5708 – this version was narrated by him; and by Muslim, 292.
This is the second issue that should be noted with regard to this question, which is that it is essential to conceal one’s ‘awrah when relieving oneself and indeed in all situations. If the sister was keen to do this and did do it, then there is no sin on her, in sha Allaah.
The third issue that should be noted with regard to this question is the disposal of this urine. If she had kept it in a safe container until she took it outside the Haram, or in a place where it could not come into contact with pure (taahir) things, that would have been better. But with what she did – which was to throw it into the place where the water of Zamzam is disposed of – there is the fear that it may have contaminated some of the people who were there at the taps. If the urine was disposed of in such a way that the people would not have been contaminated by it, then there is nothing wrong with this action, but the first action suggested above is more correct, as we have mentioned.
In conclusion, what this woman did is permissible because she needed to do that, but we should take into consideration the fact that she should conceal herself when relieving herself so that her ‘awrah will not become visible and she will not annoy the people or contaminate them with this najaasah (impurity).
And Allaah knows best.
Following note from Muslim Quran online Blog
The first lesson to be learned by all Muslims is the importance of the Reading Quran Online. All Muslim should learn holy Quran online is the Book of Allah All mighty. Every word which the quran reciter recites or he read quran is the word of Allah it is mentioned in Quran in Arabic that it is the guidance which has come from Allah. That is why we as Muslim say it is the Holy Book. We should learn quran and focus on quran teaching thought by the quran tutor to the students and the tutor should arrange the kids quran lessons in such an easy manner so they can understand it easily and make there quran recitation online as beautiful as he could and teach them that the words of Koran were sent by Allah to our beloved Prophet Muhammad (SAWW) through the angel Jibraeel. And further more elaborate wile reading quran with teaching them the quran tafseer and the tajweed quran with its rules let then do quran memorization in the proper manner We as Muslim should respect the teachings of Quran and in every other manner when we are reading it or when we listen to
Learn holy Quran online which it self states in it that only those who are learn quran and pure should touch the holy text: This is indeed a Quran in Arabic in a book well-guarded, which none shall touch but those who are clean (56:77-79). One should make formal ablutions before handling or Quran reading and this the quran tutor should tell in his quran teaching when quran for kids lessons are going on. After intercourse or menstrual bleeding one should not touch the holy Quran or do quran recitation and also not do quran memorization until after bathing non-Muslim should not handle the sacred text, but may listen to Quran online or read quran translation or exegesis. With all these things in mind when one is not reading or reciting holy Quran it should be closed and stored in nice and clean place, it should never be placed on floor or in a bathroom and Muslim should focus on reading quran the tajweed quran and its rules with a proper institute.
End of the note by holy Quran reciter Quran wake up Muslims and spread the word of Islam to
End of the note by quran education
Practice Islam from live quran and spread the word of truth